Originally Posted by
Tabs
According to traditional moral theological teaching, committing a falsehood is always wrong and never acceptable. However, there are other situations in which keeping a secret is necessary, and there are times when lying or saying something false is the easiest way to honor that responsibility. Authors from both the ancient and modern eras have openly acknowledged this position. Many embrace the idea of the "lie of necessity" and say that, wherever there is a dispute, justice should take precedence above veracity. Given that Norman Osborn is a Catholic and that sins are a theological and spiritual concept, it would seem practical to assess his action in accordance with his religion's moral teachings. The idea of consequentialism, which holds that a decision's morality should be determined entirely by its repercussions, has, however, also been fiercely criticized and is recognized as heresy by Catholic doctrine. Still, the theory of mental reservation has been employed by the Catholic Church as a solution to meet the requirements of both justice and honesty.
In general, unless there is a compelling argument to the contrary, truth requires that all parties speak with integrity and openness in an accessible manner that whoever is being addressed can understand in Catholic doctrine. Making intellectual accommodations without explanation or when a person has an inherent right to the whole truth is sinful.
Lying is by definition a crime against the truth, but in Catholic belief, justice would also determine whether lying is a mortal sin, a venial sin, or whether no sin was committed at all. If someone has no right to know the whole truth, Catholic doctrine would nonetheless apply to them. Since the deception's character is assessed based on another's right to know rather than its consequences, Catholic doctrine would hold that this situation would not count as consequentialism.
Objectively speaking, Paul Rabin and Mary Jane Watson have a right to know if their lives are in danger, and Norman Osborn was obligated to warn them because failing to do so could be considered complicit silence.
However, Osborn didn't yet know with 100% certainty that Parker intended to murder MJ's plot device boyfriend, so by Catholic doctrine...
If Norman is incorrect, his conjectured disclosure that Peter is determined to kill Paul would be seen as an unjust assassination of Spider-Man's good name. I would presume that, under normal circumstances, Watson would be entitled to the complete facts of Parker's situation. On the other hand, it may be alleged that she relinquished her right to that personal information throughout the length of the series in-universe. To evaluate if Osborn's decision to lie to her constituted a smaller sin than detraction or even if he had sinned at all under Catholic teaching, one must look at what the character would have had to presume about Watson's connection with Parker to support his choice.
If Norman Osborn is justified, Catholic belief would contend that he cannot be defended on the basis that the end justifies the means. He must be defended solely on the principle of mental reservation, his lack of complete certainty of "The Spider who Gobbles'" actions, and whether he determined Paul Rabin and Wells' take on Mary Jane Watson did not have the right to know that Peter Parker was infected with the sins of the Green Goblin. If Norman Osborn is to be condemned, then it must be because mental reservation was practiced, yet the character had no right to deceive in the given context.
Obviously, none of this was written by a Catholic, as
, but mental reservation, lying, and the Catholic Church make for a fun thought experiment.